Riva Nyri Precil’s “Enkantasyon” and the Living Spirit of Haitian Roots Music (Racines)
- Haitianbeatz

- Dec 2, 2025
- 9 min read

By Haitianbeatz
Haitian roots music, known locally as Racines, is drum-heavy, spiritual, and full of call-and-response chants that carry history in every beat. It was once the loud heartbeat of many stages in Haiti and in the diaspora, yet today it sits in the shadows of pop, konpa, and global trends.
Into this quieter space steps Riva Nyri Precil. She sings in Creole, honors Vodou spirits, and wraps it all in modern production that feels both ancient and fresh. Her album “Enkantasyon” plays like a spell, a love letter to Haiti’s spiritual and cultural roots.
This review walks through the album track by track. Think of it as a guided listening journey through 11 songs, each one opening a different door into Racines and into Riva’s mission to keep this flame alive.
What Is Haitian Roots Music (Racines) And Why It Still Matters
Racines means “roots,” and that word says a lot. This music grows from Vodou rhythms, rural folk songs, and the everyday stories of Haitian people. At its core you will hear:
Hand drums, especially tanbou, carrying complex patterns
Call-and-response between a lead voice and a chorus
Chants that call on spirits, honor nature, or tell history
Lyrics in Haitian Creole, full of proverbs and poetry
Racines is not just entertainment. It links Haitians to ancestors, to resistance against slavery and occupation, and to community life. In a single song, you might feel joy, grief, protest, and prayer.
In an 8th grade classroom, you could explain it this way: Racines is music that remembers. It remembers who Haitians are, where they come from, and what they have survived together.
From Vodou drums to modern stages: a short history of Racines
The roots of Racines sit inside Vodou ceremonies. In those spaces, drums speak, chants guide the spirits, and dancers move in circles to honor lwa, the spiritual forces of Haitian belief.
Over time, musicians carried those sacred rhythms into public spaces. In the 1980s and 1990s, roots bands began to perform on big stages. Groups that mixed Vodou drummer skills with guitars, bass, and horns helped build a new style. They kept the deep drum patterns, the Creole chants, and the spiritual themes, but arranged them so they worked for concerts and albums.
Creole lyrics often praise lwa like Ezili, Ogou, and Simbi, or speak about the land, the sea, and the ancestors. The music might start with a simple call on a conch shell or a single drum, then grow into a wave of voices. For many Haitians, those sounds feel like home.
Why Haitian roots music is less visible today
Even with that history, Racines is not the main sound on Haitian radio in 2025. Other styles pull attention:
Konpa for dancing and parties
Rap kreyòl and trap for street stories and youth expression
Afrobeats and global pop from streaming playlists
On top of that, Haiti faces economic struggle, political crisis, and large waves of migration. When families fight just to get by, there is less money for cultural projects, less support for roots bands, and fewer spaces to learn traditional music.
Music education often focuses on church music or commercial styles. Many young people grow up hearing more global hits than ceremonial songs. That does not mean Racines is gone. It lives in Vodou yards, in community gatherings, and in the work of a few dedicated artists.
Riva Nyri Precil is one of those artists. She treats Racines as living culture, not as a museum piece. Her work shows that old rhythms can still speak loudly to this generation.
Who Is Riva Nyri Precil And How She Keeps Racines Alive
Riva Nyri Precil is a singer, songwriter, and cultural ambassador with Haitian roots and global reach. She blends deep respect for tradition with a soft, accessible sound that pulls in listeners who might not know anything about Vodou or Racines.
Her voice is warm and clear, often layered with rich harmonies. She sings in Haitian Creole and often centers women and female lwa in her songs. Her visual style uses beads, headwraps, veves (Vodou symbols), and natural elements that match the spiritual themes in her music.
“Enkantasyon” matters for Haitian roots music in 2025 because it shows Racines can move with the times without losing its soul. It feels both ancient and current, sacred and easy to stream.
Riva’s journey: from Haitian heritage to global stage
Riva carries Haitian culture in several forms at once. She is a trained artist, singer, and often connects her work to dance, fashion, and healing practices. Her background includes strong ties to Haitian traditions, and you can hear that in her careful use of language and rhythm.
She sings mainly in Haitian Creole, sometimes weaving in French or English, which opens doors for different audiences. Many songs draw on Haitian spirituality, not in a distant way, but as something lived and loved.
Through streaming platforms, social media, and live shows, Riva reaches:
Haitians at home
The Haitian diaspora in places like the United States, Canada, and France
Curious listeners who are just discovering Racines for the first time
Her music travels far, but it always points back to Haiti.
Why Riva is a key female voice in Haitian roots music
Racines and Vodou stories often appear through male voices and male leaders. Riva brings a different angle. She sings to and about female lwa, like Ezili, and tells stories from a woman’s point of view.
That kind of representation matters. Young Haitian girls and women need to see themselves reflected in traditional music, not just as dancers or background voices, but as creators, leaders, and spiritual guides.
Riva balances strength and softness. She can sound like a priestess calling the spirits in one song, then like a friend comforting you in the next. She mixes spirituality with hints of activism, speaking about protection, healing, and pride.
Inside “Enkantasyon”: Track by Track Through Riva’s 11 Song Journey
“Enkantasyon” feels like a ritual in album form. Each track is another step deeper into Haitian spirit life, from the first call to the closing look at Haiti’s future.
Below is a track-by-track walk through this 11-song journey.
“Erzulie Freda (intro)”: opening the door with love and feminine spirit
Erzulie Freda is a Vodou spirit linked to love, beauty, and sweetness. Starting the album with her sets a tender, sacred tone. The intro feels like lighting a candle on an altar, soft and intentional.
Riva’s voice treats Erzulie with care, almost like a quiet greeting. This opening signals that women’s power and spiritual love will guide what follows.
“Ouvè pòt la”: a powerful call to open the spiritual gate
“Ouvè pòt la” means “Open the door.” The song works like a formal invitation into the ceremony of the album.
You can sense a threshold here. The rhythm and vocal calls feel like someone knocking on a gate between worlds. Riva’s lead voice and any responding chorus welcome both the spirits and the listeners, pulling us from daily noise into sacred listening space.
“Simbi”: honoring the water spirit and the flow of life
Simbi is a water and serpent spirit tied to magic, insight, and communication. The song “Simbi” carries a flowing energy, like river water that never stops moving.
The groove feels fluid and smooth, with pulses that roll rather than punch. Lyrically, the track leans into guidance, dreams, and inner voice. It mirrors Haitian belief that water and spirit carry messages if we listen closely.
“Vire”: turning, changing paths, and dancing with tradition
“Vire” means “turn” or “spin” in Creole. The word fits dance steps and life changes alike.
This track moves with a circular feel, almost like a spinning skirt. Traditional drum patterns sit under a groove that keeps your body swaying. By blending older rhythms with a fresh touch, Riva shows that Racines can still drive a dance floor while talking about change, choice, and renewal.
“Proteje’m”: a heartfelt prayer for protection in hard times
“Proteje’m” translates to “Protect me.” The song feels like a direct prayer, honest and vulnerable.
The mood is intimate, with voices that sound close, like a small circle gathered to pray. This track speaks to Haiti’s hard seasons, from natural disasters to political chaos. It captures how many Haitians turn to spirit, family, and song for safety. Roots elements keep the piece grounded, so the plea for protection feels both personal and collective.
“Demare”: breaking free and starting again with strength
“Demare” can mean “untie,” “start up,” or “set free.” The energy of the song fits those ideas.
The rhythm pushes forward, like feet marching toward a new road. It sounds like a release of old chains. You can hear it as a personal anthem, a call to free your mind and heart, and also as a message for Haiti as a whole. The people need to “demare” from systems that hold them back and move into a freer future.
“Nan dòmi (Randevou)”: a dreamlike meeting between worlds
“Nan dòmi” means “in sleep,” and “Randevou” is “meeting” or “rendezvous.” The title paints a picture of nighttime visits between humans and spirits.
This track feels dreamy and slow, almost like walking through a night garden. Echoed vocals or gentle instruments give the sense of twilight. The song suggests that dreams are not just fantasy, but another space where guidance, memory, and spirit can meet us.
“Rasanble”: gathering voices, drums, and hearts together
“Rasanble” means “gather” or “assemble.” The track carries a strong communal pulse.
You can imagine hands clapping, drums building, and a chorus of voices rising together. The song calls Haitians to come closer, across villages and cities, across oceans, from the diaspora back to the island in spirit. That feeling of togetherness is the core of Racines: many people, many histories, one shared beat.
“Ayiti pou nou” (feat Steves J Bryan): a bold anthem for Haiti by and for its people
“Ayiti pou nou” translates to “Haiti for us.” In a time when many Haitians feel pushed to leave or ignored at home, that simple phrase has strong weight.
The feature from Steves J Bryan adds edge and a modern street feel. It sounds like a conversation between roots music and urban Haiti. The lyrics speak about owning Haiti’s future, defending its culture, and refusing to hand the country over to foreign interests or despair. It is both proud and protective.
“Gran Ezili (inter)”: a brief, sacred moment with the great mother spirit
This short interlude centers “Gran Ezili,” a great form of Ezili tied to motherhood, deep love, and also deep hurt.
The track feels like a pause in the ceremony, a quiet breath. It may work as a spoken prayer or chant, a way to honor the mother energy that holds joy and pain together. Placed near the end, it links earlier songs of love and protection to the album’s closing reflection.
“Gade 2.0”: looking again at Haiti and roots music with new eyes
“Gade” means “look.” Adding “2.0” suggests a new version or a second look.
“Gade 2.0” feels like Riva asking listeners to really see Haiti, not just headlines of crisis. The song points to beauty, strength, and cultural depth alongside suffering. It also invites a fresh look at Racines itself, as something alive, modern, and worth serious attention. Ending the album here is like saying, “Now that you have heard this journey, look again.”
Why “Enkantasyon” Matters For The Future Of Haitian Roots Music
Taken as a whole, “Enkantasyon” is both tribute and roadmap. It honors the roots scene that grew strong in past decades, yet it also suggests how Racines can grow today.
The album respects the main elements of Haitian roots music: Vodou rhythms, Creole chants, spiritual themes, and drums that lead the way. At the same time, it uses polished production, careful vocal harmony, and thoughtful features to speak to younger ears and global listeners.
Digital platforms can carry this kind of record far. A single playlist spot can introduce Racines to someone in Brazil, Japan, or a small town in the United States. Live shows, workshops, and social media clips then deepen the connection, turning curiosity into long-term love for the style.
Riva as guardian, innovator, and bridge for Racines
Riva guards tradition by honoring lwa, using Haitian Creole, and keeping the drum at the center. She does not treat Vodou as decoration, but as a living spiritual practice.
At the same time, she updates arrangements, pulls in global sounds, and writes melodies that feel fresh. That balance makes her a bridge:
Between elders who grew up with classic roots bands and teens who live on TikTok
Between Haiti and its far-flung diaspora
Between the sacred yard and the mainstream stage
As a woman front and center, she also widens the path for other female artists who want to carry Racines forward.
How listeners can support Haitian roots music today
If you care about Haitian culture, or if “Enkantasyon” touches you, your support matters. Some simple actions help keep Racines alive:
Stream and buy the album, not just single tracks
Add songs to your personal playlists so they travel further
Share favorite tracks on social media with a short note about why you love them
Go to live shows when possible, or join online concerts
Follow Riva and other roots artists, and engage with their posts
Teach children and friends about Haitian history, Vodou, and Racines
Most of all, listen with intention. Read lyrics, learn key words in Creole, and talk about the stories in the songs. That keeps Racines as a living tradition, not just background sound.
Haitian roots music may be less visible on charts, but through albums like “Enkantasyon” its heartbeat stays strong. Riva Nyri Precil shows that Racines can hold memory, faith, and hope while still feeling new.
If you can, sit with this album from start to finish. Listen in order, track by track, with the stories of Erzulie, Simbi, dreams, and “Ayiti pou nou” in mind. Let it feel like a ceremony that invites you closer to Haiti’s spirit.
Riva’s determination to keep this music alive deserves real respect and thanks. By streaming, sharing, and talking about her work, you help keep the flame of Haitian roots music burning for the next generation.



































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